From “Verses And Translations” (1865)

(http://brookstonbeerbulletin.com/beer-poetry/#Calverley)

(http://www.preef.nl/informatie/een-kerstboom-is-zeer-brandbaar)

(https://www.ad.nl/koken-en-eten/deze-brouwer-stopt-naalden-in-je-bier~a072b33e/)

(https://www.tubantia.nl/koken-en-eten/deze-brouwer-stopt-naalden-in-je-bier~a072b33e/)

De bierbrouwer vroeg Amsterdammers hun kerstboom bij hem in te leveren. Dat bleek een daverend succes, in de eerste 24 uur werden al meer dan 250 bomen aangemeld in ruil voor een biertje. Omdat er nu genoeg bomen zijn is Frederik een crowfundactie gestart om alle bomen te kunnen verwerken. Wie doneert koopt als het ware alvast zijn naaldenbier voor als het eenmaal gebrouwen is. (https://www.at5.nl/artikelen/190236/brouwer-maakt-bier-van-je-afgedankte-kerstboom)

....

Vergeleken met de echte ijstijden was de Kleine IJstijd een kleine schommeling in de temperatuur. De periode van ruwweg vier eeuwen was gemiddeld wat kouder dan de eeuwen ervoor en erna, in elk geval op het noordelijk halfrond, zo blijkt uit temperatuurreconstructies. Maar het beeld dat uit verschillende reconstructies naar voren komt is nogal diffuus. Zo wordt het jaar 1430 vaak genoemd als begin van de koelere periode, maar zijn er ook aanwijzingen dat de afkoeling al anderhalve eeuw eerder begon op sommige plekken in de noordelijke Atlantische Oceaan (IJsland en Baffineiland). De afbeelding hieronder laat zien dat er behoorlijke regionale verschillen zijn in de gereconstrueerde temperatuurwisselingen. En er zijn ook nog plekken op aarde waar in reconstructies niet of nauwelijks afkoeling te zien is gedurende de Kleine IJstijd, of een deel daarvan, maar bijvoorbeeld wel een verandering in de hoeveelheid neerslag. Ook zijn er verschillen tussen de seizoenen. Zo lijken in West-Europa vooral de winters kouder te zijn geweest en was dit in de zomers veel minder het geval.

DOOR: Enne Koops - 12 DECEMBER 2017 - 11:40

In de jaren 1570 tot 1700 daalde de temperatuur wereldwijd met gemiddeld twee graden Celsius. Deze periode – die een uitloop had tot in de negentiende eeuw – wordt daarom door historici wel de Kleine IJstijd genoemd. Extreme weersomstandigheden waren het gevolg: vorst en sneeuw in de zomer, stormen, langdurige neerslag, hongersnoden in China en misoogsten in India.

Maar de temperatuursdaling had naast economische ook politieke en culturele effecten. Wat de gevolgen voor Europa waren, niet alleen klimatologisch, maar ook cultureel, lezen we in Philipp Blom’s De opstand van de natuur (De Bezige Bij, 2017).

“Aristoteles en Hippocrates schreven erover, de scholastici in de middeleeuwen – onder wie Thomas van Aquino – en vroege verlichters als Montesquieu namen die ideeën over en breidden ze uit tot een cultuurtheorie van het klimaat. In de vroege negentiende eeuw maakte Hegel ze eigen en argumenteerde dat de geest van een cultuur lijkt op het landschap en klimaat ervan, reden waarom het Duitse landschap met zijn donkere wouden en zijn gematigde klimaat het ‘ware toneel van de wereldgeschiedenis’ bood, omdat het geestelijke diepte zou verschaffen.” (17)

En zo noemt Blom nog andere gevolgen van het onstuimige weer: het was in de zomer van 1588 een poolstorm die de ondergang van de Spaanse Armada inluidde. En in Oost-Europa vielen vogels, die tijdens hun vlucht bevroren raakten, als ijskogels uit de lucht. De koude was soms zo hevig, dat de Franse koning Hendrik IV (1553-1610) ’s ochtends eens wakker werd met een baard vol ijs... Ten slotte nog een laatste interessante constatering die Philipp Blom doet: de misoogsten en hongersnoden die het gevolg waren van de klimatologische veranderingen ten tijde van de Kleine IJstijd, stimuleerden onder meer de wereldhandel en vormden een aanzet tot economische veranderingen en innovatie.  (https://historiek.net/kleine-ijstijd-1570-1700-europa/69772/)

Belgische stijl en soepele smaak van caramel en een spannende bittertje?? Ik proef geen van al die dingen!?

IN DE 13E EEUW WERD ER AL BIER GEBROUWEN IN MEDEMBLIK. BIJNA OP DEZELFDE PLEK ALS WAAR IN 1590 BIERBROUWERIJ HET ANKER WERD GEVESTIGD WORDT OPNIEUW BIER GEBROUWEN, RADBOUD BIER. GEBROUWEN, GETAPT EN GEBOTTELD IN MEDEMBLIK. BIJ STADSBROUWERIJ RADBOUD KUN JE BIER PROEVEN, BORRELEN OF EEN KOOKWORKSHOP VOLGEN. (http://www.stadsbrouwerijradboud.nl/)

Op 31 maart opent Johan Remkes, commissaris van de Koning, onze Stadsbrouwerij. Vol trots tappen wij ons openingsbier: Radboud de Eerste. Komt u proeven? 31 maart 2017

(http://www.stadsbrouwerijradboud.nl/31-maart-feestelijke-opening/)

Piet Goverse liep al geruime tijd met het idee rond om een brouwerij in Medemblik te maken, het idee komt voort toen hij voor molen de Herder opzoek was naar een speciaalbiertje en deze vond in de vorm van ‘de Klap van de Herder’.  Goverse dacht vanaf dat moment hoe mooi het wel niet zou zijn als Medemblik zijn eigen bierbrouwerij zou hebben. (https://www.medemblikactueel.nl/2015/11/21/oude-pand-garage-boekel-straks-een-bierbrouwerij/)

Stadsbrouwerij Radboud

(https://www.openmonumentendag.nl/monument/medemblik-stadsbrouwerij-radboud/)

De brouwerij staat dus (nog) in Medemblik.  

Medemblik is een actieve en ondernemende gemeente. De gemeente gaat richting de 45.000 inwoners. (https://www.medemblik.nl/over-medemblik/)

Kasteel Radboud is na een recente renovatie weer geopend met een nieuwe speurtocht voor de kinderen, nieuwe inrichting en een gezellig kasteel café waar je altijd terecht kan voor een kopje koffie/thee, taart of lunch. (https://www.kasteelradboud.nl/)

In kasteel Radboud is een uniek museum gevestigd, gewijd aan het dagelijks leven in de Middeleeuwen. Aan de hand van een aantal thema’s wordt de bezoeker op speelse en informatieve wijze bekend gemaakt met het leven van de Middeleeuwse mens; hoe men woonde, wat men at, hoe men zich kleedde etc. De tentoonstelling is nog niet compleet: na een grondige renovatie wordt deze in fases ingericht. Vanaf de zomervakantie 2018 zullen de eerste voorwerpen in het kasteel te bewonderen zijn. (https://www.kasteelradboud.nl/museum/)

In ons Kasteel Café kunt u dagelijks terecht voor een kopje koffie, een heerlijk taartje of een lunch. Niet alleen binnen, maar ook buiten kunt u plaatsnemen op ons zonnige terras. (https://www.kasteelradboud.nl/kasteelcafe/)

Het kasteel Radboud bevindt zich in de West-Friese gemeente Medemblik. Volgens de overlevering zou het kasteel in de 8e eeuw zijn gesticht door de legendarische Friese koning Radboud. Op de overblijfselen van dit kasteel zou graaf Floris V een nieuw kasteel hebben neergezet. Er zijn echter nooit overblijfselen van het kasteel van Radboud gevonden.... Het is niet bekend wanneer precies het kasteel in Medemblik is gebouwd, maar vast staat dat graaf Floris V in 1282 opdracht gaf tot de bouw.

Graaf Floris V was de zoon van de Rooms-Koning Willem II, die in 1256 bij het dorp Hoogwoud door de Westfriezen is vermoord. Floris wilde wraak nemen en liet om elke opstand van de weerbarstige Westfriezen in de kiem te smoren, vijf dwangburchten bouwen: in Alkmaar (2), Wijdenes, Krabbendam en Medemblik. .... Na de moord op Floris V bij Muiden op 27 juli 1296, kwam een groot deel van de bevolking van Holland in opstand, waaronder de Westfriezen. Zij veroverden de dwangburchten te Wijdenes en Krabbendam en maakten deze met de grond gelijk. Ook het kasteel in Medemblik werd bestormd, maar de aanval werd afgeslagen door het garnizoen van de graaf. De verdedigers van het kasteel hielden stand tot zij in 1297 werden ontzet door het grafelijk leger. De Westfriezen werden definitief door de Hollanders onderworpen.... Medemblik ging in 1573 over tot het verbeteren en verhogen van de stadswallen, waardoor het kasteel zijn functie als verdedigingswerk ging verliezen. Het kasteel werd ontmanteld waarbij de noordelijke muren en torens werden gesloopt. In 1608 stootten de Staten van Holland de onrendabele vesting af, waardoor de stad Medemblik eigenaar werd. Het bestuur van Medemblik bepaalde dat het kasteel het onderkomen werd van de Schutterij. ... In 1734 werd de kerkelijke functie beëindigd, waarna de krijgsraad van de schutterij de zaal van het kasteel in gebruik nam. Vanaf 1823 vergaderde de 'Maatschappij tot Nut van 't Algemeen, departement Medemblik' in het slot en werden er concerten gehouden. ... Het verval van het kasteel begon ernstige vormen aan te nemen. In 1857 werd begonnen met de sloop van de Oosterpoort, de restanten van de aangrenzende stenen muur op de stadswal en de twee oostelijke torens. Aan het eind van de 19e eeuw was het ooit roemrijke kasteel Radboud tot een bouwval geworden. Het stadsbestuur wilde de resten van het slot afbreken, maar koning Willem II wees dit plan van de hand. In 1889 droeg de gemeente Medemblik de resten van de burcht over aan het Rijk.... Aan het einde van de 19e eeuw werd een deel van het kasteel opnieuw opgetrokken en gerestaureerd, waarbij het neogotische kenmerken kreeg. Ook de zuidwestelijke ronde toren werd weer vanaf de fundering opgebouwd. Na de restauratie nam Justitie het kasteel in gebruik: tot 1934 was er een kantongerecht in gevestigd. Het rijkskasteel is anno 2005 als museum te bezichtigen.(http://www.luckens.nl/achtergr_info/kasteel_radboud.html)

Onverschrokken was hij: Radboud, koning der Friezen. Met harde hand gaf hij vanuit zijn kasteel in Medemblik leiding aan het Friese Rijk. Van Radbouds kasteel is niets meer over. Sterker nog; we weten niet zeker of zijn slot ooit in Medemblik heeft gestaan. Maar volgens veel verhalen is het huidige Kasteel Radboud, een dwangburcht van Floris de Vijfde, gebouwd op de fundamenten van het Friese koningsslot. Niet voor niets heeft het de naam van de legendarische koning gekregen. ... Radboud stond bekend als een overtuigd heiden die christenen als vijanden van het Friese Rijk zag. Niets of niemand zou hem ooit kunnen bekeren tot de leer van Christus. Of toch?

De missionaris Wolfram reisde in de 7e en 8e eeuw door de lage landen om te vertellen over zijn geloof. Veel mensen raakten begeesterd door de verhalen; vol passie en vuur bracht hij zijn boodschap. Steeds vaker hoorde Radboud over die bijzondere Wolfram en hij besloot hem uit te nodigen op het kasteel in Medemblik. Wolfram maakte kennis met Radboud en vertelde enthousiast over het christelijke geloof. De koning raakte geboeid, zo zeer zelfs dat hij aan het einde van het gesprek aangaf zich graag tot christen te willen laten dopen. Wolfram was hier zeer verguld mee en maakte snel alles in orde.

Hemel en hel

Op de afgesproken tijd kwam Radboud met zijn gevolg naar de plek waar de doop plaats zou vinden. De zendeling nodigde hem uit om in het doopvont te stappen. Hij plaatste één voet in het vont, maar voor de tweede voet volgde stopte hij en vroeg waar zijn gestorven voorvaderen eigenlijk terecht waren gekomen. Er viel een oorverdovende stilte in de ruimte, maar toen antwoordde Wolfram ernstig : ‘Die zijn in de hel, o koning.’ Radboud trok direct zijn voet terug. Hij zou immers in de hemel terecht komen als hij zich liet dopen. ‘Wanneer al mijn voorvaderen in de hel verblijven wil ik bij hen zijn. Ik alleen bij zo’n armzalig hoopje christenen. Dat zou me niet bevallen.’

En daarmee was de kous af.. Radboud bleef heiden en ging weer over tot de orde van de dag. (http://www.lichtoplegenden.nl/radboud-eens-een-heiden-altijd-een-heiden-2/)

Voor de meeste volkverhalen geldt, dat er altijd wel een bepaalde een kern van waarheid bestaat. Het is in ieder geval duidelijk, dat de naam 'Radboud' ettelijke malen met Medemblik in verband is gebracht in het grote compilatiewerk van Cornelius Gerardi Aurelius (Cornelis Geritsz. van Gouda - gelatiniseerd Goudanus, 1460-1531), Cronycke van Hollandt Zeelandt ende Vrieslant (1517), dat beter als de Divisiekroniek bekend staat. Latere historie-schrijvers hebben zich ettelijke malen op Aurelius werk gebaseerd, niet zelden aangevuld met eigen interpretaties. (http://www.dwangburchten.nl/medembl/legenden_mythen.htm)

Radboud, of eigenlijk Radbod (Fries: Redbad, Oudfries: Rêdbêd) (?-719) was een koning van de Friezen. Hij wordt in kronieken en heiligenlevens genoemd als koning of hertog van Friesland en staat bekend als een heidense vorst die het christendom vijandig gezind was.

De heilige Radboud (eigenlijk: Radbod) (nabij Namen, ca. 850 – Ootmarsum, 29 november 917) was bisschop van Utrecht van 899 tot 917. Zijn naamdagen zijn 29 november en 25 juni (de dag van zijn translatie).... Radboud werd omstreeks het midden van de 9e eeuw geboren uit een aanzienlijke Frankische familie in de buurt van Namen. Zijn moeder was van Friese afkomst en een afstammelinge van de Friese koning Radboud (gestorven in 719). Radboud begon zijn studie onder hoede van zijn oom van moederskant Gunthar (Günther), aartsbisschop van Keulen van 850 tot aan zijn afzetting in 863. Na 863 zette Radboud zijn studie voort aan de hofschool van de West-Frankische koning Karel de Kale (843-877), wiens kapelaan hij werd. Na Karels dood trad hij vermoedelijk in als benedictijner monnik in het beroemde Sint-Martinusklooster van Tours. In 899 werd Radboud met toestemming van keizer Arnulf van Karinthië (887-899) tot bisschop van het bisdom Utrecht of het Sticht' gekozen. Omdat Utrecht door de Noormannen was verwoest, resideerde hij niet daar maar in Deventer in het Oversticht, waar een van zijn voorgangers neergestreken was.

Als bisschop was Radboud de belangrijkste vertegenwoordiger van het Oost-Frankische gezag in noordelijk Nederland. In 911 echter kwam het hertogdom Lotharingen, waarbinnen het bisdom Utrecht lag, aan het West-Frankische rijk. Radboud lijkt daarna te hebben geweifeld tussen trouw aan zijn oude koning of trouw en aansluiting bij de nieuwe vorst. Zijn oudste levensbeschrijving legt hem kritiek in de mond op de inschakeling van bisschoppen in het Oost-Frankische rijksbestuur, maar mogelijk komt deze kritiek eerder voor rekening van de auteur. Omstreeks 914/915 reisde hij naar Rome waar hij een verder onbekend conflict met graaf Meginhard van Hamaland voorlegde aan paus Johannes X (914-928); na Radboud en vertegenwoordigers van Meginhard te hebben gehoord, trof de paus een schikking.

Radboud trof voorbereidingen om de zetel in Utrecht weer in te nemen. Hij liet daartoe een lijst opstellen van alle bezittingen van het bisdom vóór de verdrijving door de Noormannen. Radboud stierf echter voordat deze plannen uitgevoerd konden worden. Hij werd bijgezet in de Lebuïnuskerk van Deventer. ... In Nederland is Radboud de patroon van de katholieke wetenschapsbeoefening. In 1905 werd de Sint-Radboudstichting opgericht met als doel de bevordering van het katholiek hoger onderwijs in Nederland en in het bijzonder de oprichting van een katholieke universiteit. In 1923 werd de Katholieke Universiteit Nijmegen geopend, in 1956 het bijbehorende Sint-Radboudziekenhuis (nu Radboudumc). Op 1 september 2004 heeft de universiteit de naam Radboud Universiteit Nijmegen aangenomen.(https://nl.wikipedia.org/wiki/Radboud_van_Utrecht)

"Indiana Jones of Ancient Ales, Wines, and Extreme Beverages." (www.penn.museum/sites/biomoleculararchaeology/)

Dr. Patrick E. McGovern is the Scientific Director of the Biomolecular Archaeology Project for Cuisine, Fermented Beverages, and Health at the University of Pennsylvania Museum in Philadelphia.  He is also an Adjunct Professor of Anthropology.  His academic background combined the physical sciences, archaeology, and history–an A.B. in Chemistry from Cornell University, graduate work in neurochemistry at the University of Rochester, and a Ph.D. in Near Eastern Archaeology and Literature from the Asian and Middle Eastern Studies Department of the University of Pennsylvania.
Over the past two decades, he has pioneered the emerging field of Molecular Archaeology.  In addition to being engaged in a wide range of other archaeological chemical studies, including radiocarbon dating, cesium magnetometer surveying, colorant analysis of ancient glasses and pottery technology, his endeavors of late have focused on the organic analysis of vessel contents and dyes, particularly Royal Purple, wine, and beer.  The chemical confirmation of the earliest instances of these organics–Royal Purple dating to ca. 1300-1200 B.C. and wine and beer dating to ca. 3500-3100B.C.–received wide media coverage.  A 1996 article published in Nature, the international scientific journal, pushed the earliest date for wine back another 2000 years–to the Neolithic period (ca. 5400-5000B.C.).
His research–showing what Molecular Archaeology is capable of achieving—has involved reconstructing the “King Midas funerary feast” (Nature 402, Dec. 23, 1999: 863-64) and chemically confirming the earliest fermented beverage from anywhere in the world—Neolithic China, some 9000 years ago, where pottery jars were shown to contain a mixed drink of rice, honey, and grape/hawthorn tree fruit (Proceedings of the National Academy of Sciences USA 101.51: 17593-98).  Most recently, he and colleagues identified the earliest beverage made from cacao (chocolate) from a site in Honduras, dated to ca. 1150 B.C., and an herbal wine from Dynasty 0 in Egypt.
He is the author of Ancient Wine: The Search for the Origins of Viniculture (Princeton University Press, 2003), and most recently, Uncorking the Past: The Quest for Wine, Beer, and Other Alcoholic Beverages (Berkeley: University of California, 2009).  In addition to over 100 periodical articles, McGovern has also written or edited 10 books, including The Origins and Ancient History of Wine (Gordon and Breach, 1996), Organic Contents of Ancient Vessels (MASCA, 1990), Cross-Craft and Cross-Cultural Interactions in Ceramics (American Ceramic Society, 1989), and Late Bronze Palestinian Pendants: Innovation in a Cosmopolitan Age (Sheffield, 1985).  In 2000, his book on the Foreign Relations of the “Hyksos,” a scientific study of Middle Bronze pottery in the Eastern Mediterranean, was published by Archaeopress.
As a Research Associate in the Near East Section of the Museum, he has also directed the Baq`ah Valley (Jordan) Project over the past 25 years (described in a University Museum monograph, The Late Bronze and Early Iron Ages of Central Transjordan, 1986), and been involved with many other excavations throughout the Middle East as a pottery and stratigraphic consultant.  A detailed study of the New Kingdom Egyptian garrison at Beth Shan, an older Museum excavation, also appeared in 1994 in the Museum Monograph series, entitled The Late Bronze Egyptian Garrison at Beth Shan.
As an Adjunct Professor in the Anthropology Dept. at Penn, he teaches courses on Molecular Archaeology (http://www.penn.museum/sites/biomoleculararchaeology/?page_id=10).

The earliest known chemical evidence of beer dates to circa 3500–3100 BC from the site of Godin Tepe in the Zagros Mountains of western Iran (www.inebriatedwisdom.com/beer-trivia-of-the-day-1-6-16-earliest-beer/).


McGovern can’t simply look for the presence of alcohol, which survives barely a few months, let alone millennia, before evaporating or turning to vinegar. Instead, he pursues what are known as fingerprint compounds. For instance, traces of beeswax hydrocarbons indicate honeyed drinks; calcium oxalate, a bitter, whitish byproduct of brewed barley also known as beer stone, means barley beer.
Tree resin is a strong but not surefire indicator of wine, because vintners of old often added resin as a preservative, lending the beverage a pleasing lemony flavor (www.smithsonianmag.com/history/the-beer-archaeologist-17016372/?no-ist=&page=3).

Archaeology is, at heart, a destructive science, McGovern recently told an audience at the Smithsonian’s National Museum of the American Indian: “Every time you excavate, you destroy.” (www.smithsonianmag.com/history/the-beer-archaeologist-17016372/?no-ist=&page=6)


Dr. Patrick E. McGovern is Senior Research Scientist with the Museum Applied Science Center for Archaeology (MASCA) and Adjunct Associate Professor with the Department of Anthropology, University of Pennsylvania Museum. He received his degrees from Cornell University (A.B. in Chemistry) and the University of Pennsylvania (Ph.D. in Near Eastern Archaeology and History). His areas of specialization include biomolecular Archaeology, the archaeology of the Near East and Egypt (particularly Bronze Age), ancient DNA, organic contents analysis, pottery provenancing, and technological innovation and cultural change. He has published ten books and over 100 articles, his most recent work is “Uncorking the Past: The Human Quest for Alcoholic Beverages” (2009, University of California) (http://aia.archaeological.org/webinfo.php?page=10224&lid=202).

Once the boiling brown pottery mixture cooks down to a powder, says Gretchen Hall, a researcher collaborating with McGovern, they’ll run the sample through an infrared spectrometer. That will produce a distinctive visual pattern based on how its multiple chemical constituents absorb and reflect light. They’ll compare the results against the profile for tartaric acid. If there’s a match or a near-match, they may do other preliminary checks, like the Feigl spot test, in which the sample is mixed with sulfuric acid and a phenol derivative: if the resulting compound glows green under ultraviolet light, it most likely contains tartaric acid. So far, the French samples look promising.
McGovern already sent some material to Armen Mirzoian, a scientist at the federal Alcohol and Tobacco Tax and Trade Bureau, whose primary job is verifying the contents of alcoholic beverages—that, say, the gold flakes in the Italian-made Goldschlager schnapps are really gold. (They are.) His Beltsville, Maryland, lab is crowded with oddities such as a confiscated bottle of a distilled South Asian rice drink full of preserved cobras and vodka packaged in a container that looks like a set of Russian nesting dolls. He treats McGovern’s samples with reverence, handling the dusty box like a prized Bordeaux. “It’s almost eerie,” he whispers, fingering the bagged sherds inside. “Some of these are 5,000, 6,000 years old.”  (www.smithsonianmag.com/history/the-beer-archaeologist-17016372/?no-ist=&page=3).


By analyzing ancient pottery, Patrick McGovern is resurrecting the libations that fueled civilization
Ancient cultures used an array of ingredients to make their alcoholic beverages, including emmer wheat, wild yeast, chamomile, thyme and oregano. (Landon Nordeman)... Patrick McGovern, a 66-year-old archaeologist, wanders into the little pub, an oddity among the hip young brewers in their sweat shirts and flannel. Proper to the point of primness, the University of Pennsylvania adjunct professor sports a crisp polo shirt, pressed khakis and well-tended loafers; his wire spectacles peek out from a blizzard of white hair and beard. But Calagione, grinning broadly, greets the dignified visitor like a treasured drinking buddy. Which, in a sense, he is. ... “Dr. Pat,” as he’s known at Dogfish Head, is the world’s foremost expert on ancient fermented beverages, and he cracks long-forgotten recipes with chemistry, scouring ancient kegs and bottles for residue samples to scrutinize in the lab. He has identified the world’s oldest known barley beer (from Iran’s Zagros Mountains, dating to 3400 B.C.), the oldest grape wine (also from the Zagros, circa 5400 B.C.) and the earliest known booze of any kind, a Neolithic grog from China’s Yellow River Valley brewed some 9,000 years ago.
Widely published in academic journals and books, McGovern’s research has shed light on agriculture, medicine and trade routes during the pre-biblical era. But—and here’s where Calagione’s grin comes in—it’s also inspired a couple of Dogfish Head’s offerings, including Midas Touch, a beer based on decrepit refreshments recovered from King Midas’ 700 B.C. tomb, which has received more medals than any other Dogfish creation.
“It’s called experimental archaeology,” McGovern explains.
To devise this latest Egyptian drink, the archaeologist and the brewer toured acres of spice stalls at the Khan el-Khalili, Cairo’s oldest and largest market, handpicking ingredients amid the squawks of soon-to-be decapitated chickens and under the surveillance of cameras for “Brew Masters,” a Discovery Channel reality show about Calagione’s business.
The ancients were liable to spike their drinks with all sorts of unpredictable stuff—olive oil, bog myrtle, cheese, meadow­sweet, mugwort, carrot, not to mention hallucinogens like hemp and poppy. But Calagione and McGovern based their Egyptian selections on the archaeologist’s work with the tomb of the Pharaoh Scorpion I, where a curious combination of savory, thyme and coriander showed up in the residues of libations interred with the monarch in 3150 B.C. (They decided the za’atar spice medley, which frequently includes all those herbs, plus oregano and several others, was a current-day substitute.) Other guidelines came from the even more ancient Wadi Kubbaniya, an 18,000-year-old site in Upper Egypt where starch-dusted stones, probably used for grinding sorghum or bulrush, were found with the remains of doum-palm fruit and chamomile. It’s difficult to confirm, but “it’s very likely they were making beer there,” McGovern says (www.smithsonianmag.com/history/the-beer-archaeologist-17016372/?no-ist).


Whether the hermetically sealed royal tomb discovered in 1957 in Turkey, dubbed “the Midas tumulus” and dated to 750-700 BC, actually belonged to the real-life King Midas, or his father, or his grandfather, one fact is certain: It contained more Iron-Age drinking vessels than any other site ever found. The room was filled with 157 bronze containers, many full of a bright yellow residue, which McGovern was keen to analyze.
This was the first ancient beverage McGovern and his team identified, and they were surprised at the results. “Phrygian grog,” McGovern dubbed it. The results proved this noble king was sent to the afterlife with many liters of a mixture of barley beer, grape wine, and honey mead—a blend that seemed undrinkable to the modern palate, accustomed to keeping beer and wine in their separate worlds. (“Never mix the barley and the grape,” my late grandmother admonished.) But later discoveries, such as the Jiahu site mentioned above, proved earlier civilizations had been crafting similar mixtures for many thousands of years. “If you’ve got it, ferment it,” seemed to be the spirit of the times, and discoveries in cultures to come would prove the ingenuity of using locally grown fruits, grains and other sugar sources to create alcoholic beverages (http://palatepress.com/2011/07/wine/fermentation-civilization-how-history-and-human-thirst-go-hand-in-hand/).

The smallish but mighty cacao tree, Theobroma cacao, is native to the tropics of Central and South America, and the Amazon. Its flowers are pollinated by midges, small flying insects whose work allows these flowers to grow into pods the size of an American football, containing a sweet, juicy pulp that—naturally—begins to ferment if a pod should happen to hit the ground and crack. Clay jars found in Puerto Escondido, Honduras, dating back to 1400 BC and analyzed in the lab by McGovern, held theobromine residues, proving that these people, like others proven throughout time to utilize native fruits for their fermented pleasures, made and drank a “chocolate wine.”
Just as the other beverages discovered and described above were a key component of cultural and spiritual activities, historical art and writings demonstrate that the cacao-based brew of South America—which was flavored with everything from honey, to flowers, to vanilla—also served as a form of liquid courage, celebration, and cultural touchstone. As South American culture evolved, the Mayan creation myth established humankind as originating from maize, sweet fruits and cacao. Later, Aztecs not only used cacao beans as currency, but also gave the cacao tree a central place in mythology, representing the ancestors and blood itself (http://palatepress.com/2011/07/
wine/fermentation-civilization-how-history-and-human-thirst-go-hand-in-hand/).


McGovern’s curiosity about ancient brews does not end with sheer academic analysis. Over the years, he has worked with Dogfish Head Craft Brewery in Milton, DE to actually re-create versions of the three ancient beverages mentioned in this story, based on the ingredients identified by decidedly 21st-century tactics.... Dogfish Head (motto: “Off-Centered Ales for Off-Centered People”) had a history of its own that dovetailed perfectly with McGovern’s quest. Founded as a small brewpub in 1995 by Sam Calagione, the company quickly began to invent, create and offer a head-spinning myriad of exotic brewed beverages. Brown ale made with beet sugar and raisins? It is a best-seller. A beer that includes a component from every continent—Australian ginger and South American quinoa among them? Why not?
“We’ve explored recipes and ingredients that encompass the whole culinary world,” Calagione said. “Working with the physical evidence of these ancient beverages was inspiring and exciting, to know factually what they really were, and extrapolate to come up with modern recipes.”
Those recipes include what Calagione calls “the biggest liberty we take” in his company’s commitment to maintain authenticity while recreating brews from thousands of years ago—the controlled, hygienic brewing environment. “We know what yeast we’re adding; we can control the process, which are things our ancient-brewing brethren were not able to do,” he said. “All ancient beverages probably were spoiled, in the context of today’s palate.” (http://palatepress.com/2011/07/
wine/fermentation-civilization-how-history-and-human-thirst-go-hand-in-hand/).

McGovern advises the brewers to use less za’atar; they comply. The spices are dumped into a stainless steel kettle to stew with barley sugars and hops. McGovern acknowledges that the heat source should technically be wood or dried dung, not gas, but he notes approvingly that the kettle’s base is insulated with bricks, a suitably ancient technique.
As the beer boils during lunch break, McGovern sidles up to the brewery’s well-appointed bar and pours a tall, frosty Midas Touch for himself, spurning the Cokes nursed by the other brewers. He’s fond of citing the role of beer in ancient workplaces. “For the pyramids, each worker got a daily ration of four to five liters,” he says loudly, perhaps for Calagione’s benefit. “It was a source of nutrition, refreshment and reward for all the hard work. It was beer for pay. You would have had a rebellion on your hands if they’d run out. The pyramids might not have been built if there hadn’t been enough beer.” (www.smithsonianmag.com/history/the-beer-archaeologist-17016372/?no-ist=&page=2)


Dating back at least 9,000 years, brewing beer represents our earliest attempt to harness the power of other living organisms. To be clear, I mean humankind’s first attempt at booze… at least two tree shrews, several rodents, and a small primate have been known to drink fermented palm nectar (and there’s also anecdotal evidence of drunk elephants, though scientists are dubious) (https://fangea.wordpress.com/2013/09/29/beer-our-first-biotechnology/).

“I don’t know if fermented beverages explain everything, but they help explain a lot about how cultures have developed,” he says. “You could say that kind of single-mindedness can lead you to over-interpret, but it also helps you make sense of a universal phenomenon.”
McGovern, in fact, believes that booze helped make us human. Yes, plenty of other creatures get drunk. Bingeing on fermented fruits, inebriated elephants go on trampling sprees and wasted birds plummet from their perches. Unlike distillation, which human beings actually invented (in China, around the first century A.D., McGovern suspects), fermentation is a natural process that occurs serendipi­tously: yeast cells consume sugar and create alcohol. Ripe figs laced with yeast drop from trees and ferment; honey sitting in a tree hollow packs quite a punch if mixed with the right proportion of rainwater and yeast and allowed to stand. Almost certainly, humanity’s first nip was a stumbled-upon, short-lived elixir of this sort, which McGovern likes to call a “Stone Age Beaujolais nouveau.” (www.smithsonianmag.com/history/the-beer-archaeologist-17016372/?no-ist=&page=5).

Thousands of years before Germany laid down its beer law, humans in every great civilization were experimenting with booze and letting their inebriated imaginations soar. These long-forgotten brewmasters were the original artisanal microbrewers, combining whatever ingredients they found around them into concoctions that don’t easily fit into today’s classifications for potent potables.
“There wasn’t beer, there wasn’t wine, there wasn’t mead. Every beverage was a hybrid,” says Sam Calagione, founder of the Dogfish Head Brewery in Delaware.
For the last dozen-plus years, Calagione and biomolecular archaeologist Patrick McGovern of the University of Pennsylvania Museum have been using chemical and plant residues found in ancient archaeological sites to rediscover the recipes of ancient booze. Some of those recipes have become special-edition beers by Dogfish Head (https://templeofmut.wordpress.com/2013/06/10/canto-talk-beer-history-and-the-manzanita-brewing-company/).

Uncorking the Past
The Quest for Wine, Beer, and Other Alcoholic Beverages
Patrick E. McGovern (Author)
In a lively tour around the world and through the millennia, Uncorking the Past tells the compelling story of humanity's ingenious, intoxicating quest for the perfect drink. Following a tantalizing trail of archaeological, chemical, artistic, and textual clues, Patrick E. McGovern, the leading authority on ancient alcoholic beverages, brings us up to date on what we now know about how humans created and enjoyed fermented beverages across cultures. Along the way, he explores a provocative hypothesis about the integral role such libations have played in human evolution. We discover, for example, that the cereal staples of the modern world were probably domesticated for their potential in making quantities of alcoholic beverages. These include the delectable rice wines of China and Japan, the corn beers of the Americas, and the millet and sorghum drinks of Africa. Humans also learned how to make mead from honey and wine from exotic fruits of all kinds-even from the sweet pulp of the cacao (chocolate) fruit in the New World. The perfect drink, it turns out-whether it be mind-altering, medicinal, a religious symbol, a social lubricant, or artistic inspiration-has not only been a profound force in history, but may be fundamental to the human condition itself (www.ucpress.edu/book.php?isbn=9780520267985). Zie hier nog een filmpje erover en hier een youtube-versie.

McGovern said that wine and alcoholic beverages were an essential part of cultures in Africa, the "homeland of humanity," and around the globe as far back in time as we can go. Not only did they serve important roles as social lubricants that opened people up to one another, but they had medicinal benefits, thanks to the herbs that were dissolved easily into the alcohol. And the seemingly miraculous fermentation process and resulting mind-altering effects led to wine's central role in many religious practices, which can still be seen in our Western religions today.
Fermented beverages might have even contributed to human evolution, McGovern said. Since alcoholic beverages had fewer harmful microorganisms than water, those who drank them probably lived longer and reproduced more.
Other fun facts that McGovern offered: the ancients drank beer through straws; one species of grape (Vitis vinifera) is responsible for 99.9 percent of all wines in the world; and the modern cultivated European grapes have absolutely no genetic relation to wild European grapes, suggesting that they ultimately originated from the mountainous Near East.
McGovern noted that he has traveled the world in search of archaeological and chemical evidence for fermented beverages of all kinds and taken part in "experimental archaeology," in which he uses such evidence to re-create ancient beverages.
One of the beverages he resurrected from the Iron Age was made into a highly successful commercial product. "Midas Touch," produced by Dogfish Head Craft Brewery in Delaware, was based on a recipe McGovern extracted from residue found in vessels buried in a Turkish tomb dating to the time of King Midas, around 700 B.C. The mix of muscat grapes, barley malt, honey and saffron has won numerous medals.
"In order to understand ancient beverages, you also have to test some modern ones," McGovern added (http://ezramagazine.cornell.edu/Update/May12/EU.McGovern.uncorks.html).

Gezien zijn publicaties (met name zijn boeken) doet hij mij denken aan 'the beerhunter' Michael Jackson. Zoals hij uitzoekt waar bier (en andere alcoholische dranken; zoals Tequila) vandaan komt.

In 2000, at a Penn Museum dinner hosted by a British beer and whiskey guidebook writer, Michael Jackson, McGovern announced his intention to recreate King Midas’ last libations from the excavated residue that had moldered in museum storage for 40 years. All interested brewers should meet in his lab at 9 the next morning, he said. Even after the night’s revelry, several dozen showed up. Calagione wooed McGovern with a plum-laced medieval braggot (a type of malt and honey mead) that he had been toying with; McGovern, already a fan of the brewery’s Shelter Pale Ale, soon paid a visit to the Delaware facility.
When he first met Dr. Pat, Calagione tells the audience, “the first thing I was struck by was, ‘Oh my God, this guy looks nothing like a professor.’” The crowd roars with laughter. McGovern, buttoned into a cardigan sweater, is practically the hieroglyphic for professor. But he won over the brewer when, a few minutes into that first morning meeting, he filled his coffee mug with Chicory Stout. “He’s one of us,” Calagione says. “He’s a beer guy.” (www.smithsonianmag.com/history/the-beer-archaeologist-17016372/?no-ist=&page=6)

“Dr. Pat,” as he’s known at Dogfish Head, is the world’s foremost expert on ancient fermented beverages, and he cracks long-forgotten recipes with chemistry, scouring ancient kegs and bottles for residue samples to scrutinize in the lab. He has identified the world’s oldest known barley beer (from Iran’s Zagros Mountains, dating to 3400 B.C.), the oldest grape wine (also from the Zagros, circa 5400 B.C.) and the earliest known booze of any kind, a Neolithic grog from China’s Yellow River Valley brewed some 9,000 years ago (www.inebriatedwisdom.com/beer-trivia-of-the-day-1-6-16-earliest-beer/).


 This particular brew is by Dogfish Head Brewery-- it's a part of their Ancient Ales series that aims to recreate beverages based on ancient recipes.
Ancient beverage expert Patrick McGovern refers to it as a "grog." It's technically a mixed beverage made with rice, fruit (hawthorne and grapes), and honey, which by todays standards would be a sake-wine-mead type of brew. Nowadays, we drink mostly specialized single-base beverages which makes mixed-base fermented drinks seem culturally odd (and commercially illegal in many countries), but thousands of years ago these types of drinks were the norm.
Allow me to present ancient beverages in broad strokes: our ancestors didn't have our fancy modern fermentation techniques and in-depth understanding of yeasts and fermentation that give modern day winemakers (or sake makers, or beer brewers) tight control over the final product.  When the grapes weren't ripe enough our ancient ancestors may have added honey (yeasts present in the honey would have bolstered and fed the fermentation while helping to sweeten the final product). When they came to understand that grain wouldn't ferment on its own they may have malted or chewed grain to activate enzymes before mixing it with fruit and honey (the fruit and honey would have natural yeasts present to jumpstart fermentation).  The choice to mix bases was partly prescribed by cultural & geographic norms (these grogs were local recipes based on available fruits and grains), and and partly due to need because the mixing helped achieve a better fermentation (which probably informed the recipes).
The modern chapter of ancient Chinese grog is twofold. On one branch, we have American interest spurred by archeologist Anne Underhill (Field Museum in Chicago). In the 1990s she initiated some of the first American-run archeological expeditions in China and felt that we would soon discover that "fermented beverages were an integral part of the earliest Chinese cultures" (McGovern 2009:28). In 1995 she enlisted the help of Patrick McGovern and his laboratory in the excavation of Liangchengzhen (a Neolithic site in Shandong Province). With his interest in Chinese Neolithic beverages piqued, McGovern went to the Yellow River basin (the birthplace of Chinese culture) with Changsui Wang (professor at University of Science & Technology in China). On one of their trips along the river they stopped at Zhengzhou and met Juzhong Zhang (of the Institute of Archeology which houses many Chinese artifacts) (www.thinking-drinking.com/blog/chinese-brew-9000-years-ago-reincarnated-as-chateau-jiahu).


Patrick McGovern '66, scientific director of the Biomolecular Archaeology Laboratory at the University of Pennsylvania Museum in Philadelphia, examines a sample of the ÒKing MidasÓ beverage residue under a microscope. The sample was recovered from a drinking vessel found in the Midas Tumulus at the site of Gordion in Turkey, dated ca. 740-700 B.C. Re-created ancient beverages -- Midas Touch and Chateau Jiahu -- are seen to his right and left. Photo provided by the University of Pennsylvania Museum (http://ezramagazine.cornell.edu/Update/May12/
EU.McGovern.uncorks.html).

Dogfish Head founder Sam Calagione and biomolecular archaeologist Patrick McGovern of the University of Pennsylvania Museum.... Reinheitsgebot, the German beer purity law of 1516, restricted allowable ingredients in beer to water, barley, and hops. Thousands of years before Germany laid down its beer law, humans in every great civilization were experimenting with booze, Popular Mechanics explains. The original artisanal microbrewers combined whatever ingredients they found around them into concoctions that don’t fit easily into today’s classifications. “There wasn’t beer, there wasn’t wine, there wasn’t mead,” Calagione says. “Every beverage was a hybrid.”
He and McGovern (also known as the “Indiana Jones of ancient ales, wines, and extreme beverages”) have worked together over the past dozen or so years, recreating ancient beer recipes from plant and other organic residues found in archaeological sites. (Some of these have become part of Dogfish Head’s Ancient Ales series.)
McGovern uses techniques like mass spectrometry and chromatography to parse where the remains come from. If he see traces of beeswax, for example, that’s a clue that ancient brewers used honey in their beer. Sometimes he’ll see calcium oxalate — commonly found in something known as “beerstone,” a sort of scum that forms after the brewing process — and know that people once made beer there.
The first stop on our liquid time machine was Midas Touch (750 BC), made with ingredients found in 2,700-year-old drinking vessels from the tomb of King Midas, whose funeral feast included barbequed lamb or goat and lentil stew. Somewhere between wine and mead, it’s a sweet yet dry beer made with honey, white muscat grapes, and saffron. That last ingredient is a calculated guess, based on the fact that hops didn’t become the go-to beer bittering agent until about 800 A.D., and that saffron is available in Turkey.
Next, we tasted the chronologically oldest beer of the evening, Chateau Jiahu (7000 BC), based on the oldest known fermented beverage. “The only way you could get this recipe is by chemical and botanical analysis,” McGovern says. Its ingredient list was unearthed from a 9,000-year-old tomb in China: hawthorn fruit, sake rice, barley, and honey. Beer is older than wine, did you know? The earliest date for wine is 5400 BC. (https://fangea.wordpress.com/2013/09/29/beer-our-first-biotechnology/)


the earliest chemically attested fermented beverage at Jiahu in China, c. 7000 B.C., was not a “wine” per se but a mixed or hybrid beverage made from fruits, cereal, and honey (12). It was thus a combination, wine-beer-mead. Its rice was not broken down by a specialized fungal preparation, which the Chinese uniquely developed for brewing thousands of years later, but most likely by masticating and/or sprouting the grain to make a malt. Fermented beverages, preserved as liquids, date no earlier than c. 1600–1046 B.C. in China; bronze vessels of the Shang Dynasty provide the earliest evidence. No pottery vessels were chemically confirmed to contain barley beer at Hajji Firuz Tepe in Iran (14); they were recovered from Godin Tepe, dating some 2,000 years later (www.penn.museum/sites/biomoleculararchaeology/wp-content/uploads/2010/03/PhilipsreviewMIT.pdf).

Dr. Patrick E. McGovern is the Scientific Director of the Biomolecular Archaeology Project for Cuisine, Fermented Beverages, and Health at the University of Pennsylvania Museum in Philadelphia.  He is also an Adjunct Professor of Anthropology.  His academic background combined the physical sciences, archaeology, and history–an A.B. in Chemistry from Cornell University, graduate work in neurochemistry at the University of Rochester, and a Ph.D. in Near Eastern Archaeology and Literature from the Asian and Middle Eastern Studies Department of the University of Pennsylvania.
Over the past two decades, he has pioneered the emerging field of Molecular Archaeology.  In addition to being engaged in a wide range of other archaeological chemical studies, including radiocarbon dating, cesium magnetometer surveying, colorant analysis of ancient glasses and pottery technology, his endeavors of late have focused on the organic analysis of vessel contents and dyes, particularly Royal Purple, wine, and beer.  The chemical confirmation of the earliest instances of these organics–Royal Purple dating to ca. 1300-1200 B.C. and wine and beer dating to ca. 3500-3100B.C.–received wide media coverage.  A 1996 article published in Nature, the international scientific journal, pushed the earliest date for wine back another 2000 years–to the Neolithic period (ca. 5400-5000B.C.).
His research–showing what Molecular Archaeology is capable of achieving—has involved reconstructing the “King Midas funerary feast” (Nature 402, Dec. 23, 1999: 863-64) and chemically confirming the earliest fermented beverage from anywhere in the world—Neolithic China, some 9000 years ago, where pottery jars were shown to contain a mixed drink of rice, honey, and grape/hawthorn tree fruit (Proceedings of the National Academy of Sciences USA 101.51: 17593-98).  Most recently, he and colleagues identified the earliest beverage made from cacao (chocolate) from a site in Honduras, dated to ca. 1150 B.C., and an herbal wine from Dynasty 0 in Egypt. (https://www.penn.museum/sites/biomoleculararchaeology/?page_id=10)

The shelves of McGovern’s office in the University of Pennsylvania Museum are packed with sober-sounding volumes—Structural Inorganic Chemistry, Cattle-Keepers of the Eastern Sahara—along with bits of bacchanalia. There are replicas of ancient bronze drinking vessels, stoppered flasks of Chinese rice wine and an old empty Midas Touch bottle with a bit of amber goo in the bottom that might intrigue archaeologists thousands of years hence. There’s also a wreath that his wife, Doris, a retired university administrator, wove from wild Pennsylvania grape vines and the corks of favorite bottles. But while McGovern will occasionally toast a promising excavation with a splash of white wine sipped from a lab beaker, the only suggestion of personal vice is a stack of chocolate Jell-O pudding cups.
The scientific director of the university’s Biomolecular Archaeology Laboratory for Cuisine, Fermented Beverages, and Health, McGovern had had an eventful fall. Along with touring Egypt with Calagione, he traveled to Austria for a conference on Iranian wine and also to France, where he attended a wine conference in Burgundy, toured a trio of Champagne houses, drank Chablis in Chablis and stopped by a critical excavation near the southern coast.
Yet even strolling the halls with McGovern can be an education. Another professor stops him to discuss, at length, the folly of extracting woolly mammoth fats from permafrost. Then we run into Alexei Vranich, an expert on pre-Columbian Peru, who complains that the last time he drank chicha (a traditional Peruvian beer made with corn that has been chewed and spit out), the accompanying meal of roast guinea pigs was egregiously undercooked. “You want guinea pigs crunchy, like bacon,” Vranich says. He and McGovern talk chicha for a while. “Thank you so much for your research,” Vranich says as he departs. “I keep telling people that beer is more important than armies when it comes to understanding people.” (www.smithsonianmag.com/history/the-beer-archaeologist-17016372/?no-ist=&page=2) (www.heritagedaily.com/2013/06/new-biomolecular-archaeological-evidence-points-to-the-beginnings-of-viniculture-in-france/90672)

In spite of The Comic Book Story of Beer‘s contention that the no brewing was ever carried out in the entire ancient history of Italy, as it turns out the pre-Roman Etruscan civilization had a taste for ales, and in fact brewed them. Supporting evidence for this Etruscan zythophilia has been found in drinking vessels found in 2,800 year-old burial vaults.
So let’s toast intellectual honesty! We are happy, in the name of academic best practices, to admit this one slipped through our fingers, and we are grateful to be able to share the correction with you (www.thecomicbookstoryofbeer.com/with-dr-patrick-e-mcgovern/).


So, which came first you think: beer… or bread? More specifically, is the first cultivation of grain — and ultimately, our settling down from a nomadic life — about making bread or is it about making beer? (https://fangea.wordpress.com/2013/09/29/beer-our-first-biotechnology/)

As a biomolecular archaeologist at the University of Pennsylvania, Patrick McGovern, 71, is a modern brewmaster of the ancient empires. By extracting organic material left at archaeological sites, he and Dogfish Head Brewery re-create humankind’s first alcoholic beverages. So far, these include a beer likely served at King Midas’s funerary feast, and a 9,000-year-old fermented rice and honey drink from Neolithic China—which, McGovern says, still “goes very well with Chinese food.” We asked the “Indiana Jones of alcohol” to dig into mankind’s relationship with libations (www.nationalgeographic.com/magazine/2016/09/3-questions-patrick-mcgovern/).
Why did humans start drinking?
We were born to drink—first milk, then fermented beverages. Our sensory organs attract us to them. As humans came out of Africa, they developed these from what they grew. In the Middle East, it was barley and wheat. In China, rice and sorghum. Alcohol is central to human culture and biology because we were probably drinking fermented beverages from the beginning. We’re set up to drink them (www.nationalgeographic.com/magazine/2016/09/3-questions-patrick-mcgovern/).
How did alcohol shape civilization?
Anthropologists debate which came first, bread or beer. I think it was beer: It’s easier to make, more nutritious, and has a mind-altering effect. These were incentives for hunter-gatherers to settle down and domesticate grain. In the process they set up the first permanent villages and broke down social boundaries between groups. Most of the world’s religions use alcohol, and the earliest medicines involve wine. The beginnings of civilization were spurred on by fermented beverages.
In what way?
Alcohol is very important as a social lubricant. If you were an early hunter-gatherer society it helps to have a group working together. After hunting you’d come back and a fermented beverage would bring people together. In Western culture today we tend to think of alcoholic beverages as a recreational activity, but it has probably always been partly that way because they break down boundaries between people—if you don’t drink inordinate amounts (www.nationalgeographic.com/magazine/2016/09/3-questions-patrick-mcgovern/).
How did alcohol affect religion?
The process of fermentation itself is very mysterious: It’s bubbling away as carbon dioxide comes off. You see this and think, There’s got to be something special at work. When you take a drink of it and get a mind-altering effect, that’s associated with an outside force communicating via this beverage. So if we look at most of the religions around the world they have a fermented beverage central to them (www.nationalgeographic.com/magazine/2016/09/3-questions-patrick-mcgovern/).
But is it healthy?
Alcohol is good for you. We’re biologically adapted to moderate drinking: It kills harmful bacteria. If you were in a situation two million years ago where your life expectancy may only be 20 years, you’d look for anything that may extend it or keep disease to a minimum. What choice did you have? If you just drink raw water you run a very high risk of getting disease, and people would have empirically realized that. They see that a guy drinking out of the stream died, but the guy drinking alcohol lived to be 30 (www.nationalgeographic.com/magazine/2016/09/3-questions-patrick-mcgovern/).
Why aren't the medicinal benefits more widely known?
The earliest medicines from the Romans and Greeks involve a lot of wine. Every kind of wine has a special medicinal effect. Up until a hundred years ago alcoholic beverages were the prime medicine. That may explain why a lot of doctors want to find out about my research—they don’t know how pervasive these beverages were and how far back they go. That’s a carryover of prohibition: Doctors stress the negative side even though they enjoy fermented beverages. For a long time the medical community just said it was detrimental. Then they found out a glass or two of wine a day is better than not having any (www.nationalgeographic.com/magazine/2016/09/3-questions-patrick-mcgovern/).
New biomolecular archaeological evidence backed up by increasingly sophisticated scientific testing techniques are uncovering medicinal remedies discovered, tested, and sometimes lost, throughout millennia of human history—herbs, tree resins, and other organic materials dispensed by ancient fermented beverages like wine and beer. Did those ancient “remedies” work-and if so, is there something we can learn—or re-learn—from our ancestors to help sick people today?
The answer is now a definitive yes, thanks to early positive results from laboratory testing conducted by researchers at Penn Medicine’s Abramson Cancer Center working in collaboration with the University of Pennsylvania Museum’s Biomolecular Archaeology Laboratory run by archaeochemist and ancient alcohol expert Patrick E. McGovern, PhD.
Over the past two years, researchers working on a unique joint project, “Archaeological Oncology: Digging for Drug Discovery,” have been testing compounds found in ancient fermented beverages from China and Egypt for their anticancer properties. Several compounds—specifically luteolin from sage and ursolic acid from thyme and other herbs attested in ancient Egyptian wine jars, ca 3150 BCE, and artemisinin and its synthetic derivative, artesunate, and isoscopolein from wormwood species (Artemisia), which laced an ancient Chinese rice wine, ca 1050 BCE—showed promising and positive test tube activity against lung and colon cancers (www.penn.museum/sites/biomoleculararchaeology1/).


How can we drink like our ancestors?
When analyzing something, I work from a minuscule amount of chemical, botanical, and archaeological data. I look for principal ingredients: Does it have a grain? A fruit? An herb? Then I take bits of information from texts or frescoes and re-create the process, replicating pottery or collecting local yeast. Some methods carry on for thousands of years. In Burkina Faso they still mash carbs into sugar exactly how the ancient Egyptians did in 3500 B.C. (www.nationalgeographic.com/magazine/2016/09/3-questions-patrick-mcgovern/).

When did you first discover a passion for alcohol?
I traveled to Germany when I was 16 years old and had my first beer. The reason was because it cost less than the Coca-Cola. Then I discovered it also made you feel very good. As I got more involved in the research and had opportunities to do tastings I'd try to see the different nuances of flavor. You can’t understand the ancient beverages unless you taste the modern ones (www.nationalgeographic.com/magazine/2016/09/3-questions-patrick-mcgovern/).

One summer, during which McGovern was “partly in grad school,” he says with the vagueness frequently reserved for the ’70s, he and Doris toured the Middle East and Europe, living on a few dollars a day. En route to Jerusalem, they found themselves wandering Germany’s Mosel wine region, asking small-town mayors if local vintners needed seasonal pickers. One winemaker, whose arbors dotted the steep slate slopes above the Moselle River, took them on, letting them board in his house.
The first night there, the man of the house kept returning from his cellar with bottle after bottle, McGovern recalls, “but he wouldn’t ever show us what year it was. Of course, we didn’t know anything about vintage, because we had never really drunk that much wine, and we were from the United States. But he kept bringing up bottle after bottle without telling us, and by the end of the evening, when we were totally drunk—the worst I’ve ever been, my head going around in circles, lying on the bed feeling like I’m in a vortex—I knew that 1969 was terrible, ’67 was good, ’59 was superb.”
McGovern arose the next morning with a seething hangover and an enduring fascination with wine  (www.smithsonianmag.com/history/the-beer-archaeologist-17016372/?no-ist=&page=4).

De anekdote over de Moselwijn zou rond zijn 26e zijn geweest volgens zijn presentatie uit 2012 bij Cornell University Department of Horticulture.

Earning his PhD in Near Eastern archaeology and history from the University of Pennsylvania, he ended up directing a dig in Jordan’s Baq’ah Valley for more than 20 years, and became an expert on Bronze and Iron Age pendants and pottery. (He admits he was once guilty of scrubbing ancient vessels clean of all their gunk.) By the 1980s, he had developed an interest in the study of organic materials—his undergraduate degree was in chemistry—including jars containing royal purple, a once-priceless ancient dye the Phoenicians extracted from sea snail glands. The tools of molecular archaeology were swiftly developing, and a smidgen of sample could yield surprising insights about foods, medicines and even perfumes. Perhaps ancient containers were less important than the residues inside them, McGovern and other scholars began to think.
A chemical study in the late 1970s revealed that a 100 B.C. Roman ship wrecked at sea had likely carried wine, but that was about the extent of ancient beverage science until 1988, when a colleague of McGovern’s who’d been studying Iran’s Godin Tepe site showed him a narrow-necked pottery jar from 3100 B.C. with red stains.
“She thought maybe they were a wine deposit,” McGovern remembers. “We were kind of skeptical about that.” He was even more dubious “that we’d be able to pick up fingerprint compounds that were preserved enough from 5,000 years ago.”
But he figured they should try. He decided tartaric acid was the right marker to look for, “and we started figuring out different tests we could do. Infrared spectrometry. Liquid chromatography. The Feigl spot test....They all showed us that tartaric acid was present,” McGovern says.
He published quietly, in an in-house volume, hardly suspecting that he had discovered a new angle on the ancient world. But the 1990 article came to the attention of Robert Mondavi, the California wine tycoon who had stirred some controversy by promoting wine as part of a healthy lifestyle, calling it “the temperate, civilized, sacred, romantic mealtime beverage recommended in the Bible.” With McGovern’s help, Mondavi organized a lavishly catered academic conference the next year in Napa Valley. Historians, geneticists, linguists, oenologists, archaeologists and viticulture experts from several countries conferred over elaborate dinners, the conversations buoyed by copious drafts of wine. “We were interested in winemaking from all different perspectives,” McGovern says. “We wanted to understand the whole process—to figure out how they domesticated the grape, and where did that happen, how do you tend grapes and the horticulture that goes into it.” A new discipline was born, which scholars jokingly refer to as drinkology, or dipsology, the study of thirst.
Back at Penn, McGovern soon began rifling through the museum’s storage-room catacombs for promising bits of pottery. Forgotten kitchen jars from a Neolithic Iranian village called Hajji Firuz revealed strange yellow stains. McGovern subjected them to his tartaric acid tests; they were positive. He’d happened upon the world’s oldest-known grape wine (www.smithsonianmag.com/history/the-beer-archaeologist-17016372/?no-ist=&page=4).

Tartaric acid. C15H31COOC30H61, otherwise known as beeswax. Phytosterols indicating a temperate-climate grain such as rice. These sterile-sounding compounds were all that remained in ancient jars, buried with the dead in Jiahu to ensure a well-sated afterlife. What the jars ensured, as well, was that many thousands of years later, we would gain keen insight into the way past cultures interacted with both their deceased and their fermented beverages.
The buried beverage, analyzed via liquid chromatography-mass spectrometry (LC-MS); carbon and nitrogen isotope analysis; and infrared spectrometry, was determined to contain a mixture of native-grape and hawthorn-fruit wine (the tartaric-acid component), honey mead (the beeswax component), and rice beer (the grain component). This finding marked the earliest use of grape as an ingredient in a fermented beverage anywhere in the world. After he examined the carved-bone flutes found in the grave, and studied writings reflecting the time, McGovern ascertained that the beverages were merely one part of an intricate religious funeral ceremony involving music, food, dance and divination, with consumption of the local mixed-fermented beverage a crucial aspect of connecting the mortal and the spirit worlds (http://palatepress.com/2011/07/wine/fermentation-civilization-how-history-and-human-thirst-go-hand-in-hand/).


“There is an alcoholic haze at the center of our galaxy.”
No, that sentence isn’t an example of fuzzy-headed navel-gazing after a night of over-imbibing. It is an excerpt from Dr. Patrick E. McGovern’s 2009 book “Uncorking the Past: The Quest for Wine, Beer, and Other Alcoholic Beverages,” and it refers to the huge clouds of methanol, ethanol and vinyl ethanol that exist in space—one of which stretches near the center of the Milky Way. It is hypothesized that this vinyl ethanol, contained in dust particles and frozen into comets, may have introduced the first building blocks of life on Earth. If that is the case, is it any wonder human civilization developed from the start with a drive to create—and consume—fermented beverages?
McGovern (prepare yourself for the best job title ever) is the Scientific Director of the Biomolecular Archaeology Laboratory for Cuisine, Fermented Beverages, and Health at the University of Pennsylvania Museum. He began his archaeological career as a student of pottery. Later, fascinated by the idea that new technology could potentially identify beverage residues often found inside excavated vessels, he became a pioneer in the field of analyzing these chemical fingerprints, which led to the discovery of the earliest-known fermented beverages from a variety of cultures. McGovern recently presented a lecture at the Getty Villa in Malibu, CA, where he illuminated his findings in a combination of archaeological discovery; scientific investigation; and the study of ancient texts and art, demonstrating the historical importance of alcohol in human culture, society and religion.
“Life is based on fermentation,” McGovern said. While the statement can be interpreted literally (it is believed that glycolysis—sugar fermentation—was the first form of energy production for life on Earth), it also speaks to the broader fact that nearly every single creature on the planet—from fig wasps, to elephants, to modern-day humans clinking crystal goblets—is attracted to the alcohol that results from the natural fermentation of yeast and sugar. The oldest discovered alcoholic beverage residue, from 9,000-year-old vessels unearthed at a gravesite in Jiahu, China, proves our forebears were both innovative and reverent in their creation and use of local “grog.” (http://palatepress.com/2011/07/wine/fermentation-civilization-how-history-and-human-thirst-go-hand-in-hand/)

Residues extracted from the drinking set of King Midas—who ruled over Phrygia, an ancient district of Turkey—had languished in storage for 40 years before McGovern found them and went to work. The artifacts contained more than four pounds of organic materials, a treasure—to a biomolecular archaeologist—far more precious than the king’s fabled gold. But he’s also adamant about travel and has done research on every continent except Australia (though he has lately been intrigued by Aborigine concoctions) and Antarctica (where there are no sources of fermentable sugar, anyway). McGovern is intrigued by traditional African honey beverages in Ethiopia and Uganda, which might illuminate humanity’s first efforts to imbibe, and Peruvian spirits brewed from such diverse sources as quinoa, peanuts and pepper-tree berries. He has downed drinks of all descriptions, including Chinese baijiu, a distilled alcohol that tastes like bananas (but contains no banana) and is approximately 120 proof, and the freshly masticated Peruvian chicha, which he is too polite to admit he despises. (“It’s better when they flavor it with wild strawberries,” he says firmly.)
Partaking is important, he says, because drinking in modern societies offers insight into dead ones (www.smithsonianmag.com/history/the-beer-archaeologist-17016372/?no-ist=&page=5).

The debate over the pros and cons of alcohol shows little sign of abating. I would add another confounding ingredient to the mix: it is quite possible that much of what we consider uniquely human—music, dance, theater, religious storytelling and worship, language, and a thought process that would eventually become science—were stimulated by the creation and consumption of alcoholic beverages during the Paleolithic period, which encompasses some 95 percent of our largely unknown hominin history. Our ancestors must have been astounded by the process of fermentation itself, as the liquid mysteriously churned and was transformed into another substance with psychoactive properties. And much more surely remains to be discovered (www.scientificamerican.com/article/alcohol-an-astonishing-molecule/).

... how can he [Rod Phillips] conclude that we have entered a “post-alcohol era,” especially when the worlds of craft beer, cocktail innovation, mead making, etc. are enjoying revivals around the world? (www.penn.museum/sites/biomoleculararchaeology/wp-content/uploads/2010/03/PhilipsreviewMIT.pdf)

Brewing Relics: Archaeologist Patrick McGovern uncovers the secrets of ancient ales and wines
April 30, 2018 by Jessica Searles
The mouth of a perfectly contented man is filled with beer.” While this sounds like an adage uttered by an 18th century figure like Ben Franklin, it is in fact an inscription found in Dendera, Egypt, dating back to 2200 B.C.
Egyptians drank beer on a daily basis. ... And beer was often used throughout Egypt as compensation for labor ... “Fermented beverages clearly eased the difficulties of everyday life” and “lubricated the social fabric by bringing human groups together,” explains Dr. Patrick McGovern, who is a pioneering figure in the field of molecular archaeology.
Often called the “Indiana Jones of Ancient Ales, Wines, and Extreme Beverages,” uncovering the history of fermented drink is a normal day on the job for Dr. McGovern, whose official titles include Scientific Director of the Biomolecular Archaeology Project and Adjunct Professor of Anthropology at the Penn Museum.
...
Dr. McGovern first encountered the complexities of fermented beverages through his experiences of wine when he toured Europe and the Middle East during grad school. While passing through Germany, he acquired a seasonal job as a grape picker near the Moselle River. On his first night there, the owner would not stop bringing up bottles of wine from the cellar. Dr. McGovern awoke the next morning with two very strong, but very different impressions: the weight of a massive hangover and a fascination for fermented beverages.
By 1980, he had earned his Ph.D.—and nearly a decade of experience with excavations—when he was approached by a colleague who was studying Iran’s Godin Tepe site. She showed Dr. McGovern a vessel from the site dating to  around 3100 B.C., which had staining she thought could be wine. As a fairly new science, chemical tests were available to determine if tartaric acid, a compound found in grapes, was present in the leftover residue. They were both skeptical that they would find evidence of wine, but gave it a go anyway and, much to their surprise, indeed found tartaric acid in the vessel. Dr. McGovern published on the discovery, and the rest is history—ancient history to be more precise.
In the late 1990s, Dr. McGovern was asked to test a feasting set discovered within the tomb of King Midas in central Turkey, and which had been sitting in the Penn Museum since 1957. His analysis revealed that the king was drinking what seemed to be a mixture of wine, beer, and mead (Now that’s some gold!).... In March of 2000, ... challenging a room full of brewers to replicate the drink shared at the funerary feast of King Midas circa 700 B.C. Sam Calagione of Dogfish Head  answered the call and teamed up with Dr. McGovern to brew the appropriately named Midas Touch, which has gone on to earn multiple medals from Great American Beer Festival, World Beer Cup, and other beer competitions.
With Midas Touch gleaming with success, Dr. McGovern continued to collaborate with Dogfish Head on its Ancient Ales series. He traveled to Jiahu, China, and came back with another ancient beverage for the brewery to replicate. The drink, which McGovern identified as being made of rice, honey, hawthorn, and grape, is—thus far—the oldest chemically confirmed alcoholic beverage in the world at a healthy 9,000 years old. Dogfish Head and Dr. McGovern translated it into Chateau Jiahu, a favorite of the archaeologist, who swears it is “an ideal complement to Asian foods.” Dr. McGovern’s work with the Ancient Ales series has yielded other beers, such as Ta Henket, an ale made from ingredients and traditions plucked from Egyptian hieroglyphics; Birra Etrusca Bronze, inspired by drinking vessels found in 2,800-year-old Etruscan tombs; and Theobroma, the earliest known alcoholic cocoa-based drink that dates back to 1200 B.C. in Honduras.  (https://growlermag.com/brewing-relics-archaeologist-patrick-mcgovern-uncovers-the-secrets-of-ancient-ales-and-wines/)

...

Franziskaner Hefe-Weisse

Towards the end of my senior year in college, I distinctly remember drinking Franziskaner out of a yard glass at one of my favorite local New Haven pubs, Richter’s (sadly closed now). My parents were in town from Chester, Virginia for my final season on the swim team, and for my 21st birthday, so we toasted a couple of beers to celebrate. Maybe it was the momentous occasion (who doesn’t look back fondly, or not-so-fondly, on the beer we drink on our 21st?), but it left such an impression that it would go on to inspire Golden Road’s own Hefeweizen—the first beer we ever brewed. To this day, I revisit true-to-style beers more than any others. Franziskaner is one of the truest-to-style Bavarian “hefes” out there, with a perfect balance of clove and banana. (https://firstwefeast.com/drink/2016/04/meg-gill-golden-road-brewing-career-changing-beers)

New Belgium Fat Tire

The day after I graduated from college—broke, homeless, and without a paid job—I packed up and drove from New Haven to Boulder to make a go of my athletic dreams and use all those “start-up business skills” I learned in college to pay for said dreams. (The optimism of a liberal-arts education.) I’ll never forget the first beer I ordered when we made it to Boulder after a couple long days on the road: a Fat Tire at Foolish Craig’s. With that first sip, I got my first fix of hops. The hops and malt are super well-balanced in this beer. It’s an amber ale, not an IPA, but it was still the first time I really understood how hops could be at the forefront of a beer’s flavor profile. 

(https://firstwefeast.com/drink/2016/04/meg-gill-golden-road-brewing-career-changing-beers)

Oskar Blues Dale’s Pale Ale

Later that same night at Foolish Craig’s (it was a good night), I asked the bartender what else I should try. This is where it could’ve all gone wrong, but it went completely, utterly right. He poured me a Dale’s Pale Ale. Piney resin, hoppy goodness. Well-balanced. At 6.5% ABV, it’s also drinkable, and after you get past that first hoppy hit you taste those orange-lemon citrus notes. I was still remembering how tasty that beer was when I stopped in to Oskar Blues’ brewpub in Lyons, Colorado on a long bike ride. That’s when I met Jeremy Rudolf, one of my best friends to this day, in a barn next door to the pub. He was hand-canning Dale’s Pale Ale on a two-head can filler and told me to take the “low fills” home. I remember thinking, “Holy shit—a free case of beer!” He probably packaged about 30 cases that day—nowadays he packages around 3,000 in half a day. Dale Katechis, the owner, was also kind enough to introduce me to the brewing process that day over some beers and a great Southern meal. His advice? “If it ain’t fun, I ain’t doing it.” Hearing his passion in putting the very first canned craft beer out into the world, I knew that I was on the path I was meant to be on. We shared a passion for wanting to do things bigger and better—to do the best we can in everything we do. And it led to the best year of my life, discovering everything the beer industry would bring into my world. (https://firstwefeast.com/drink/2016/04/meg-gill-golden-road-brewing-career-changing-beers)

Cantillon Rosé De Gambrinus

...Founded in 1900, the brewery is now run by a fourth-generation family member. I first discovered them on the black market through a homebrewer friend of mine. He traded his award-winning homebrews for a bottle of Rosé De Gambrinus, and we drank it on my 27th birthday after surfing San Onofre in San Diego. One of my favorite beers to have after a day on the water and a few IPAs. This is absolutely a special-occasion beer. 

(https://firstwefeast.com/drink/2016/04/meg-gill-golden-road-brewing-career-changing-beers)

New Glarus Wisconsin Belgian Red

While on a trip to Germany, I ran into Dan Carey, the owner of New Glarus, at Weihenstephaner. Dan’s advice I’ll never forget: “Own your home market and the rest will come.” New Glarus was the brewery that influenced me the most when building the business plan for Golden Road; I was so inspired by how beloved they are in their home state. We work tirelessly to build and maintain that hometown affinity at Golden Road. On top of their killer business sense, New Glarus’ beers are some of my favorites, especially the fruit beers. I’ve never spent more money on beer in my life than during my trip to Wisconsin last year. Fact: I had to build a new cellar at my house just to store the New Glarus Wisconsin Belgian Red. The beer is the most well-rounded and approachable sour that I’ve encountered. The mouthfeel is much smoother than typical sour beers, and the carbonation level is a bit lower, which works well when I’m looking to end my night with a ton of flavor but don’t want to need Tums.  (https://firstwefeast.com/drink/2016/04/meg-gill-golden-road-brewing-career-changing-beers)

Golden Road Berliner ITA

We got the tanks for our first 15-barrel brewhouse from a guy nicknamed Freddy who owned a brewery and distillery in Mexico. When we drove down to check out the tanks, Freddy got to talking about all these tequila barrels he had no use for. We hadn’t yet formulated any real plans for barrel-aging (we’d yet to brew our first beer), but that conversation with Freddy was fateful. No other brewery we knew of had aged beer in tequila barrels. Then, about two years ago, our head brewer had the brilliant idea to age our Berliner Weisse in the barrels. The result, affectionately named Berliner ITA, was phenomenal. The Weisse morphs from a light and refreshing 3.3% ABV to the 8% of the ITA—a fierce and complex beer. The barrels transform the Berliner while still honoring its roots as a light, refreshing style. It’s the perfect match. The ITA will change your perception of what a beer can be. (https://firstwefeast.com/drink/2016/04/meg-gill-golden-road-brewing-career-changing-beers)

3 Floyds Gumballhead

...3 Floyds Gumballhead is the hoppy wheat beer that’s most special to me; the hops and the wheat interact in a way that taught me that you can attain a wheat sweetness from malt in any beer that has hops. Seriously, it has this hint of brown sugar that drives me crazy. It’s like tasting a dragon in a beer, because I just want to find that flavor. 

(https://firstwefeast.com/drink/2016/04/meg-gill-golden-road-brewing-career-changing-beers)

Golden Road Wolf Pup Session IPA

Okay, fine, this is my favorite beer. It exemplifies the philosophy that Golden Road’s maintained since we started in 2011: We exist to ignite ambition and optimism, to embody the California ethos of enjoying every day (usually in the sun). In doing so, we create more occasions for drinking craft beer. I’m an IPA fan, an outdoor fan, and a getting-shit-done fan, so I want to be able to sip IPAs all the time, But when you look at the alcohol content in a lot of IPAs, that just isn’t doable. It was a career highlight to work with our brewmaster Victor Novak to create Wolf Pup, a beer that has all the hops of a full double IPA but lower alcohol. This is the California gold-rush beer. We chase our dreams while drinking Wolf Pup.

(https://firstwefeast.com/drink/2016/04/meg-gill-golden-road-brewing-career-changing-beers)

Firestone Walker Pale Ale 31

Pale Ale 31 is my favorite pale ale on the planet—bold statement, but 100% true. This beer has the perfect balance of malty sweetness and hoppy goodness. The mouthfeel really takes it away—creamy, lightly carbonated. Beers like Pale Ale 31, which have great hop variety but lower alcohol content—those are the beers that showed me how much flavor and impeccable balance can be achieved at a sessionable ABV. ...

(https://firstwefeast.com/drink/2016/04/meg-gill-golden-road-brewing-career-changing-beers)

Golden Road Tin Tin

Victor’s only brewed this specialty beer once at Golden Road, but it was so good that we’re all pressuring him to brew it again. Using Westmalle Trappist yeast dry-hopped with Amarillo, Jarrylo and Citra, the combination results in juicy flavors with aromas of peach, apricot, and mango. This beer gets some fancy cred with the Belgian yeast, but still has that hoppy swagger.

(https://firstwefeast.com/drink/2016/04/meg-gill-golden-road-brewing-career-changing-beers)

(https://firstwefeast.com/drink/2016/04/meg-gill-golden-road-brewing-career-changing-beers)

Eerder had ik al geschreven over haar programma:

Op Vice kwam ik een bierprogramma tegen!? Wat doet een bierprogramma bij een misdaadzender????? De serie is overigens wel interessant omdat het gaat over thuisbrouwers. Ze worden thuis bezocht en laten hun opstelling zien en vertellen hun brouwopvattingen. Zo laat iemand zijn houtblok zien waarmee hij brouwt vanwege het gist dat erin zit. En een ander laat een bagelbier proeven.



In Beerland neemt bierbrouwer Meg Gill je mee door Amerika, op zoek naar unieke brouwprocessen en bieren. (https://viceland.nl/show/beerland/)



Beerland follows Golden Road Brewing founder, Meg Gill, as she sets out on a cross-country journey to meet with home-brewers and find the best brews in each city she travels to. (https://www.viceland.com/en_us/show/beerland) (https://www.imdb.com/title/tt6997450/)



Meg Gill is ook de producent van de serie (zie https://www.imdb.com/name/nm9054321/?ref_=tt_ov_st_sm).



Op https://www.viceland.com/en_us/show/beerland staan ook afleveringen.



Elke aflevering worden er 3 thuisbrouwers kort bezocht, waarna een winnaar wordt gekozen. De aandacht voor thuisbrouwers vind ik mooi, maar ik vind de Amerikaanse reality-docu erg irritant. In de aftiteling blijkt ook dat sommige delen van de aflevering zijn geënsceneerd. Het is ook vel minder sfeervol dan het (Belgische) leven in de brouwerij. Desalniettemin vind ik het wel een aanrader.